Enos, Jarom,
Omni
& The
Words of Mormon
Enos' spiritual wrestle (2)
-
One day, the teachings he had been hearing
at home and in church for a long time finally took root (3-4)
-
After receiving a remission of his sins, he
sought the same blessing for his people (9)
-
Then, he sought the same blessing for his
enemies, the Lamanites (11)
The Lord makes a covenant with Enos regarding
the Lamanites (16)
. A sacred record would be preserved to
the Lamanites of the future (13)
. Here is an insight into
the power of Enos' faith: he believed that the Lord would preserve that
record and bring it to the Lamanites, even though it would happen over
2,000 years after his lifetime
A description of the ancient Lamanites (20)
Many prophets appeared among the Nephites
(22)
. We have no idea about
who these prophets were or what they preached to the people. The Book of
Mormon is just an abridgement of sacred records spanning about 1,000 years
Only harsh discourses and clarity in preaching
could keep the Nephites from apostatizing (23)
. Yes, even "good guys"
can apostatize (see D&C 20:32-34)
Chronology: 179 years since Lehi's departure
from Jerusalem (25)
. A total of 124 years have
already elapsed since the beginning of the Book of Jacob
Enos' assurance of his eternal salvation (27)
Nephites become wicked; yet, there were
many still faithful (3-4)
Lamanites are more numerous than Nephites
(4)
Chronology: 200-238 years since Lehi's
departure from Jerusalem (5,13)
Nephites start to fortify their cities.
Precious things abound (8)
. This is one of the earliest
(and few) glimpses of the Nephite economy in the small plates of Nephi.
We see hints of defense, mining, and construction industries, plus mechanized
agriculture
. Can you imagine how numerous
both Nephites and Lamanites had become by then? There is no need
to find a number; just consider that they had cities, farms, armies, and
diverse industries
Belief in the Messiah is not limited or affected
by time or location (11)Prophets, priests, and teachers pricked
the people's hearts with the word (12)
The second great migration in the Book
of Mormon (12-13)
King Mosiah discovers the people of Zarahemla,
a.k.a. the Mulekites (14-15)
-
Fairly numerous, atheist, belligerent, with
corrupted language (17)
-
Zarahemla was a descendant of Mulek, son of
king Zedekiah of Judah (see Mosiah 25:2)
-
Discovery of the large stone with engravings
telling the story of Coriantumr, the last Jaredite king, who spent his
final days (or months) of life among the early Mulekites (21)
. That might have happened
some 300 years earlier
Amaleki's final counsel: offer your whole
soul as an offering to the Lord (26)
The end of the abridgement of the small
plates of Nephi (3)
King Benjamin sets the house in order (16,18)
Copyright © 1994-2006 - Marcus H. Martins
This web page was published only as a support for classroom
discussion.
For more information, contact Dr. Marcus Martins at:
martinsm@byuh.edu