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A Council of the GodsNow, I ask all who hear me, why the learned men who are preaching salvation, say that God created the heavens and the earth out of nothing? The reason is, that they are unlearned in the things of God, and have not the gift of the Holy Ghost; they account it blasphemy in any one to contradict their idea. If you tell them that God made the world out of something, they will call you a fool. But I am learned, and know more than all the world put together. The Holy Ghost does, anyhow, and He is within me, and comprehends more than all the world: and I will associate myself with Him.
Meaning of the Word Create
You ask the learned doctors why they say the world was made out of nothing; and they will answer,
"Doesn't the Bible say He created the world?" And they infer, from the word create, that it must have
been made out of nothing. Now, the word create came from the word baurau which does not mean to
create out of nothing; it means to organize; the same as a man would organize materials and build a
ship. Hence, we infer that God had materials to organize the world out of chaos--chaotic matter,
which is element, and in which dwells all the glory. Element had an existence from the time he had. The
pure principles of element are principles which can never be destroyed; they may be organized and
re-organized, but not destroyed. They had no beginning, and can have no end.
The Immortal Spirit
I have another subject to dwell upon, which is calculated to exalt man; but it is impossible for me to say
much on this subject. I shall therefore just touch upon it, for time will not permit me to say all. It is
associated with the subject of the resurrection of the dead,--namely, the soul--the mind of man--the
immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it
in the beginning; but it is not so: the very idea lessens man in my estimation. I do not believe the
doctrine; I know better. Hear it, all ye ends of the world; for God has told me so; and if you don't
believe me, it will not make the truth without effect. I will make a man appear a fool before I get
through; if he does not believe it. I am going to tell of things more noble.
We say that God himself is a self-existent being. Who told you so? It is correct enough; but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made a tabernacle and put a spirit into it, and it became a living soul. (Refers to the old Bible.) How does it read in the Hebrew? It does not say in the Hebrew that God created the spirit of man. It says "God made man out of the earth and put into him Adam's spirit, and so became a living body."
The mind or the intelligence which man possesses is co-equal with God himself. I know that my testimony is true; hence, when I talk to these mourners, what have they lost? Their relatives and friends are only separated from their bodies for a short season: their spirits which existed with God have left the tabernacle of clay only for a little moment, as it were; and they now exist in a place where they converse together the same as we do on the earth.
I am dwelling on the immortality of the spirit of man. Is it logical to say that the intelligence of spirits is immortal, and yet that it had a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are co-equal [co-eternal] with our Father in heaven.
I want to reason more on the spirit of man; for I am dwelling on the body and spirit of man--on the subject of the dead. I take my ring from my finger and liken it unto the mind of man--the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house-tops that God never had the power to create the spirit of man at all. God himself could not create himself.
Intelligence is eternal and exists upon a self-existent principle. It is a spirit from age to age, and there is no creation about it. All the minds and spirits that God ever sent into the world are susceptible of enlargement.
The Power to Advance in Knowledge
The first principles of man are self-existent with God. God himself, finding he was in the midst of spirits
and glory, because he was more intelligent, saw proper to institute laws whereby the rest could have a
privilege to advance like himself. The relationship we have with God places us in a situation to advance
in knowledge. He has power to institute laws to instruct the weaker intelligences, that they may be
exalted with himself, so that they might have one glory upon another, and all that knowledge, power,
glory, and intelligence, which is requisite in order to save them in the world of spirits.
This is good doctrine. It tastes good. I can taste the principles of eternal life, and so can you. They are given to my by the revelations of Jesus Christ; and I know that when I tell you these words of eternal life as they are given to me, you taste them, and I know that you believe them. You say honey is sweet, and so do I. I can also taste the spirit of eternal life. I know it is good; and when I tell you of these things which were given me by inspiration of the Holy Spirit, you are bound to receive them as sweet, and rejoice more and more.